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Judge Andrew P. Napolitano: Guns and Freedom… (“We also defeated the king’s soldiers because they didn’t know who among us was armed, because there was no requirement of a permission slip from the government in order to…………..”)
The right of the people to keep and bear arms is an extension of the natural right to self-defense and a hallmark of personal sovereignty. It is specifically insulated from governmental interference by the Constitution and has historically been the linchpin of resistance to tyranny. And yet, the progressives in both political parties stand ready to use the coercive power of the government to interfere with the exercise of that right by law-abiding persons because of the gross abuse of that right by some crazies in our midst.
When Thomas Jefferson wrote in the Declaration of Independence that we are endowed by our Creator with certain inalienable rights, he was marrying the nation at its birth to the ancient principles of the natural law that have animated the Judeo-Christian tradition in the West. Those principles have operated as a break on all governments that recognize them by enunciating the concept of natural rights.
Individuals are sovereign – not the government…
The right of the people to keep and bear arms is an extension of the natural right to self-defense and a hallmark of personal sovereignty. It is specifically insulated from governmental interference by the Constitution and has historically been the linchpin of resistance to tyranny. And yet, the progressives in both political parties stand ready to use the coercive power of the government to interfere with the exercise of that right by law-abiding persons because of the gross abuse of that right by some crazies in our midst.
When Thomas Jefferson wrote in the Declaration of Independence that we are endowed by our Creator with certain unalienable rights, he was marrying the nation at its birth to the ancient principles of the natural law that have animated the Judeo-Christian tradition in the West. Those principles have operated as a break on all governments that recognize them by enunciating the concept of natural rights.
Early Christian Communism
For centuries the alleged ideal of communism had come to the world as a messianic and millennial creed. Various seers, notably Joachim of Fiore, had prophesied the final state of mankind as one of perfect harmony and equality, one where all things are owned in common, where there is no necessity for work or need for the division of labor.
In the case of Joachim, of course, problems of production and property, indeed of scarcity in general, were “solved” by man no longer possessing a physical body. As pure spirits, men as equal and harmonious psychic entities spending all their time chanting praise to God, might make a certain amount of sense. But the communist idea applied to a physical mankind still needing to produce and consume is a very different matter. In any case, the communist ideal continued to be put forward as a religious, millennial doctrine. We have seen in volume I its enormous influence on the Anabaptist wing of the Reformation in the 16th century. Millennial and communist dreams also inspired various fringe Protestant sects during the English Civil War of the mid-17th century, particularly the Diggers, the Ranters, and the Fifth Monarchy Men.
The most important forerunner of Marxian communism among these Civil War Protestant sectarians was Gerrard Winstanley (1609–60), the founder of the Digger movement and a man much admired by Marxist historians.











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